히브리어 성경
히브리어 성경

사무엘상 16:11의 미드라쉬

וַיֹּ֨אמֶר שְׁמוּאֵ֣ל אֶל־יִשַׁי֮ הֲתַ֣מּוּ הַנְּעָרִים֒ וַיֹּ֗אמֶר ע֚וֹד שָׁאַ֣ר הַקָּטָ֔ן וְהִנֵּ֥ה רֹעֶ֖ה בַּצֹּ֑אן וַיֹּ֨אמֶר שְׁמוּאֵ֤ל אֶל־יִשַׁי֙ שִׁלְחָ֣ה וְקָחֶ֔נּוּ כִּ֥י לֹא־נָסֹ֖ב עַד־בֹּא֥וֹ פֹֽה׃

또 이새에게 이르되 네 아들들이 다 여기 있느냐 이새가 가로되 아직 말째가 남았는데 그가 양을 지키나이다 사무엘이 이새에게 이르되 보내어 그를 데려오라 그가 여기 오기까지는 우리가 식사 자리에 앉지 아니하겠노라

Sifrei Devarim

"He and Hoshea the son of Nun": Is it not written (Numbers 13:16) "And Moses called Hoshea the son of Nun 'Yehoshua'"? Why, then, is it written here "he and Hoshea the son of Nun"? To teach us the righteousness of Yehoshua. I might think that his head "swelled" with his new-found authority; it is, therefore, written "he and Hoshea the son of Nun" — in his righteousness (i.e., his humility). Even though he was appointed to be the leader of the congregation, he remained "Hoshea" in his righteousness. Similarly, (Shemoth 1:5) "And Yosef was in Egypt." Do we not know that Yosef was in Egypt? — The intent is to apprise us of Yosef's righteousness. (Bereshith 37:2) "Yosef … grazed the sheep with his brothers," and even though he became a king in Egypt, he remained in his (original) righteousness. Similarly, (I Samuel 17:14) "and David was the smallest (i.e., the youngest)." Do we not know that David was the youngest? — The intent is to apprise us of David's righteousness. (I Samuel 16:11) (David was) "tending the sheep" of his father, and even though he became the king of Israel, he remained "David" in his smallness.
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